REPORT FROM JERUSALEM NO.23 - JUNE 2010
Medieval aqueduct in Jerusalem
An aqueduct from the Ottoman period was uncovered at the north end of the Sultan's Pool just west of the Old City walls. It can be dated to 1320 CE and was carried on nine arches, two of which have been found, across the valley. This was part of a much earlier system that brought water from Solomon's Pool at Bethlehem to inner Jerusalem. The Ottoman rulers reused and rebuilt part of the ancient aqueduct and later converted it to a metal pipeline. The archaeologists knew of its existence from 19th century photographs but the arches did not come to light until repairs were made recently to the present water supply. The early photograph showed an inscription dating to 1320, dedicated to Sultan Nassar al-Din Muhammad Ibn Qalawun, according to Yehiel Zelinger, who led the excavation on behalf of the Israel Antiquities Authority (IAA). The findings will be preserved in the redevelopment of the Sultan's Pool area, south-west of the Jaffa Gate.
Graves in Ashkelon
We have mentioned previously that work to the Barzilai Hospital emergency underground shelter facility was held up due to the location of graves on the site. After a lengthy period of Government indecision, the work is now going ahead, and the IAA have been authorized to excavate the bones, which are considered to be of pagan origin, although this is disputed by some orthodox protesters. The bones will be carefully collected and handed over to the Religious Ministry for safekeeping. During his work on the site, Dr. Yigal Israel, of the IAA, uncovered a drum-shaped base with carved garlands that is considered to have been a Roman altar, which further underlines the pagan nature of the cemetery, that would have served Hellenistic Ashkelon.
Middle Bronze Age cultic artifacts found in Yoqne'am
In an emergency dig by the IAA before the laying of a natural gas pipeline in the north, a cache of over 100 artifacts was uncovered in a rock hollow along the route. According to director Edwin van den Brink of the IAA, some of the small vessels, containing liquids and dated to 3,500 years ago, came from Cyprus and Mycene (Greece). The items were probably buried after going out of use, indicating that they had served a cultic function associated with a nearby shrine, and were not just to be destroyed but had to be buried. The site lies at the foot of the Tel at Yoqne'am, in the Yezri'el Valley, and the IAA has agreed to exhibit the artifacts later in the year. MBA Tombs in Nazareth
After considerable work on a site in central Nazareth, due to be developed as an hotel and shopping mall, bones were uncovered and a halt was called to the work, for fear of demonstrations by religious groups. However the work was reorganized to be completed in just one long day, as was done recently, under the direction of Yardenna Alexandre (nee Rosenberg) of the IAA. The excavation went to a depth of 10 metres and exposed four MBA shaft tombs, one of a warrior buried with his weapons, and one that had been reused in the Iron Age. Full details are not yet available.
18th Anniversary of the Bible Lands Museum
This Museum, which stands opposite the Israel Museum in Jerusalem, has been celebrating its 18 years of existence with anniversary lectures and a special exhibition named Angels and Demons. The exhibition is devoted to Jewish magic through the ages and the catalogue contains learned articles, including one by Prof. Mark Geller of University College, London. The opening Ceremony was addressed by Sir John Boardman, of Oxford, who lectured on 'Greeks going East'. From this one can see that the Museum, which was founded by the late Dr. Elie Borowski in 1992, and is directed by his widow Batya, has now become a respectable centre of learning and excellence and we have come to appreciate the wonderful range of artifacts and the scholarship that has accompanied their display. There are some excellent models and it is a great resource for teaching schoolchildren.
- Stephen Gabriel Rosenberg, W.F.Albright Institute, Jerusalem
REPORT FROM JERUSALEM NO.21 - March 2010
The Samaritans, Death and Birth
Eleazar ben Tzedaka ben Yitzhaq, the Spiritual leader of the Samaritan Community was laid to rest on February 4th 2010 in the small cemetery south of Nablus. He was 83 years old and it was claimed that he was the 131st holder of the position of High Priest since Aaron. The Samaritans claim to have lived near Nablus, formerly Shechem. since before the Babylonian Exile, and some would say even before the fall of Samaria to the Assyrians in 722 BCE. They have preserved their version of the Torah in an archaic script similar to Paleo-Hebrew.
The present community of 730 persons is concentrated at Kiryat Luza, a small hill town above Nablus, near to Mount Gerizim, which they view as the site of their former temple, which was destroyed by the Maccabean king John Hyrcanus. Both the Palestinian Governor of the Nablus Region and the Israeli officer heading the Civil Administration gave eulogies in Arabic in praise of the deceased High Priest and described his role, in providing a bridge between the Palestinian community and the Israeli Defence Forces, in glowing terms.
An offshoot of the Community lives in Neveh Pinchas, a neighbourhood of Holon, south of Tel Aviv and, at the beginning of March, a circumcision ceremony was held there for the latest male addition to the tiny community, Shahar Yehoshua. It was a rare event, attended by nearly half of the whole community and by six of their priests in long robes and red fezzes, marking the important addition of this new member to the small Samaritan community.
Byzantine Main Road into Jerusalem
Excavations at the west entry to the Old City, leading to David Street, the start of the Arab Shuk, have revealed the original pavings of the Byzantine period, far below the present surface. Thanks to work by the Jerusalem Development Authority in renewing the present underground infrastructure, the Israel Antiquities Authority was able, under director Dr. Ofer Sion, to excavate this very busy part of the Old City.
At a depth of 4.5 m below the present level, the IAA uncovered metre-long paving flagstones of a street that corresponded to a main thoroughfare from the west shown on the famous Byzantine mosaic map of the sixth century CE in St. George's Church at Madaba, Jordan.
Arabic Inscription of 910 CE found in Jerusalem
During renovation work at a private house in the Jewish Quarter, a small stone fragment, about 10 x 10cm. was found inscribed in Arabic. It has been dated to the Abbasid period and the rule of the Caliph al-Muqtadir. It appears to express the thanks of an army veteran to the "Emir of the Faithful" for the gift of a tract of land in the area. It may signify the way the Caliph rewarded his troops and established a core of faithful supporters in Jerusalem while he ruled from faraway Baghdad. The find was made by Annette Nagar of the IAA and the fragment was read and dated by Prof. Moshe Sharon of the Hebrew University.
Large Byzantine Wine Press found near Kibbutz Hafetz Haim
A massive industrial-size wine press has been found in the Nahal Sorek area, famous for its vineyards. The site is not far from Ashkelon and the wine may have been processed for export to Egypt, or even Italy, according to Uzi Ad of the IAA, in charge of the excavation.
The installation is a sophisticated one, including an octagonal mosaic-paved treading floor leading to two holding vats and then, via stone strainer grids, to two collection vats. The whole system covers an area of more than 15m. square. The region is designated as agricultural land for settlers evacuated from the Gaza Strip in 2005, and it is hoped to preserve the remains within the new farmland.
City Wall in Jerusalem of the Solomonic period?
A massive wall, 70m. long and 6m. high was recently uncovered in the area between the City of David and the southern wall of the Temple precinct by Dr. Elath Mazar, working with the IAA and the Israel Nature and Parks Authority. The remains of the wall include an inner gatehouse, a corner tower and portions of another major structure. Mazar claims that the remains are of the 10th century BCE and testify to a ruling monarch who was able to organize such major construction, her reference to the elusive king Solomon. The gatehouse is of the standard four-chambered type. The adjacent structure is dated by pottery to the 10th century BCE and contained a number of large storage jars, one of them inscribed to a court official. There was also found a number of "lemelekh" jar handles, which suggests that some of the work may belong to the later period of the seventh or eighth century BCE. This is a most important discovery but confirmation of dating must await further excavation and evaluation.
National Heritage Plan 2010.
At the end of February the Israeli Government issued a list of one hundred and fifty sites of national historical importance which will receive funding to help preserve and maintain their important status and facilitate public access without damage to the remains. The sites include the "trans-Israel footpath" that extends from Metulla to Elath, but is mainly concentrated on archaeological locations such as Masada and modern historical sites like Tel Hai. Although the Heritage Plan is largely non-controversial, and has been welcomed by all the usual site preservation agencies, as allocating Government funds to their upkeep, two sites have raised criticism from the Palestinian Authority. They are the Cave of the Patriarchs (Qever haMakhpelah) in Hebron and the Tomb of Rachel near Bethlehem. Both sites are in the area that may become part of the future Palestinian State and opposition to the designation has been strongly voiced by the Palestinian Authority, though the Plan is one for preservation only of the national heritage sites and there is no question of annexation.
Stephen Rosenberg,
W.F.Albright Institute, Jerusalem.
REPORT FROM JERUSALEM No. 20 - January 2010
Earliest settlers at Gesher B'not Ya'akov site, north of Lake Kinneret.
This site on the banks of the Jordan has yielded evidence of very early artifacts of the Acheulian culture, according to researchers from the Hebrew University, so early in fact, that they seem to indicate human activity half-a-million years earlier than previously thought. There was in this area a freshwater lake (later Lake Hule, now drained) that changed over the years and which supported "a hundred thousand years of hominid occupation". The evidence comes from a high density of fish and crab bones indicating the earliest signs of fish consumption by prehistoric people. There are remains of charred wood and signs of processing of basalt and other stone hand tools located around a hearth. The tools are in the form of hand axes, scrapers, and choppers, as well as hammers and anvils that suggest the processing of nuts for roasting and eating.
The evidence of dating is not clear and sceptics have suggested that the remains could be typical of any date of camping site with fish bones, nutshells and a hearth. It remains to be seen what further evidence of dating the Hebrew University researchers will be bringing forward.
Taliban, one of the Lost Tribes?
A senior research fellow at the Institute of Haematology of Mumbai (Bombay) has been awarded a grant to the Technion of Haifa to study the possibility that the core of the Taliban movement has a blood link to one of the Ten Lost Tribes of Israel. This subject, which up to now has been in the realms of fantasy, is given a certain legitimacy by the fact that the examination of DNA samples and links can now be put on a scientific basis. Shahnaz Ali, an Indian scientist, will be supervised by Prof. Skorecki of the Technion who is well-known for researching Jewish genetic origins.
The majority of the Afghan Taliban are Pashtuns, and it has been their belief that they are the descendants of the Afridi Pathans, and there is a popular theory that their tribes are descendants of the Israelite tribe of Ephraim, that was exiled by the Assyrians in 722 BCE.
Shahnaz has taken extensive blood samples of the local Taliban population and the grant will enable him to analyse them at Haifa, where the work is expected to take up to one year.
Khirbet Qeiyafa (Valley of Elah fortress) ostracon deciphered.
The pottery shard with ink writing, uncovered last year by Prof. Yossi Garfinkel at the above site, has now been deciphered by Prof. Gershon Galil of Haifa University. It is written in ink in a form of Paleo-Hebrew script on five lines separated by a series of dashes, an unusual feature. Galil notes that the language is Hebrew as it uses certain words, such as "almanah" (widow) not used in the language of adjoining cultures. The sentiments expressed, such a taking care of slaves and strangers, are not to be found in the writings of neighbouring nations, but relate closely to social issues expressed in Hebrew writings, such as Isaiah 1:17, Psalms 72:3 and Exodus 23:2.
Galil postulates that the fact that scribes were active at this period in peripheral areas such as this site, must indicate that in the capital and other urban areas, scribes were perhaps even better trained and able to record significant data.
The ostracon, judging by the context in which it was found, is of the tenth century BCE and is therefore the earliest example of Hebrew writing known so far (presumably some experts consider it earlier than the Gezer Calendar). Galil also notes that the writing is evidence of a kingdom that administers a form of justice in its territory, and this would indicate an administration existing in the tenth century BCE, which would be the period of King David, according to the Biblical chronology.
The text of the shard, in English (as published by Galil) is as follows.
"You shall do (it), but worship the (Lord),
Judge the sla(ve) and the wid(ow)…. judge the orph(an),
(and) the stranger. (P)lead for the infant…. plead for the po(or and)
the widow. Rehabilitate (the poor) at the hands of the king.
Protect the po(or and) the slave…support the stranger".
This is a most important find but the reading printed here made by Galil is strongly challenged by some scholars and not accepted by Garfinkel himself. It seems that for some reason Galil, who is a fine historian but not known as an epigrapher, has rather jumped the gun and come to a reading and to conclusions that are not accepted by many archaeologists and epigraphers. One looks forward to seeing the full scholarly publication of the text, when hopefully we can expect to see a consensus on the reading and its implication for the history of the period.
Early settlement at Ramat Aviv, north of Tel Aviv.
There was intelligent life in Tel Aviv eight thousand years ago, and near the University! The Israel Antiquities Authority have recently uncovered a structure in Ramat Aviv dating it to between 7,800 and 8,400 years ago. It lay on the northern bank of the Yarkon river, where it was joined by its Ayalon tributary, the kind of well-watered site selected by the earliest settlers, who left behind basalt bowls and animal remains, including hippopotamus bones and sheep/goat teeth, according to Ayelet Dayan who directed the dig for the IAA.
Stephen G.Rosenberg,
/pbr
W.F.Albright Institute of Archaeological Research, Jerusalem.
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